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I saw so many Christian books, because at the time there were very few in Romania’. ‘I was amazed’, Cornilescu later 171 wrote, ‘when Cornilescu was alsoĪ graduate of Bucharest’s Central Seminary, studying there while it was directed by IuliuĬornilescu was a devoted disciple of Scriban, who introduced his students to various Western authors, including Frank Thomas Say, happy to see these things scrutinized in an interesting way.’ Most collections of printed sermons from Orthodox preachersĬornilescu, who changed his theology and preaching. Right!” Or I would take a virtue: goodness, love, generosity. People listened and said: “Yes, yes, that’s Licentiousness as an example and I would examine it from every angle. Popescu later wrote that his early sermons focused on ‘the law, morals I would choose a vice such as drunkenness or He graduated in 1907 before enrolling in a theology degree at the University of Bucharest. Which was directed by Constantin Nazarie, the author of numerous booksĪttacking Seventh-Day Adventism. The seminary in Curtea de Argeş then at the Central Seminary in Bucharest The devoted crowd listened carefully to his analysesĪnd followed the rhythm of his logic with a lively discomposure, leaving the critical spectator with a profound convictionĪnd an incontestable spiritual message. Light shone deep in his eyes like the canvases of Ribera. Screwing up his pale, ascetic forehead, his face came back to life, filled with nervous fluid, and two drops of an unusual Up of people from every walk of life … The priest’s whole body trembled, caught up in the magic of his words. To my great surprise, the inside of the holy building was crammed with people from the beginning, a strange assembly made Was the Minister of Denominations, Octavian Goga, who wrote that when Popescu’s message found an enthusiastic audience. While awaiting the resurrection, and a second, eternal one at the time of Christ’s Second Coming.

Taught that there are two judgements of the dead: one, temporary judgement immediately after death to beatitude or punishment He asks nothing of you except to believeĪnd you’ll be saved through grace.’ Few other Orthodox preachers of the day talked about a one-time conversion in this way andįew insisted that people decide to follow Jesus lest an unexpected death might send them to hell. Saved or unsaved? Regardless, the Saviour could come again today or tomorrow. ‘And so the question is: how will you face the end? Need not despair, he wrote, because Jesus Christ died for our sins. Human suffering is a result of sin’s impact on the world, and that every one of his readers was a sinner.

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Popescu’s pamphlet How to Bring Souls to Christ (1924) explained that Popescu’s preaching emphasized the urgency of personalīy faith. His sermonsĪttracted large numbers of people who flocked to hear him preach. Nest had been his father-in-law’s church and Popescu became parish priest after the latter’s death. The parish priest there was Teodor Popescu. Most disputed renewal movements of the 1920s took place at St Stefan’s Church in Bucharest, known as the Stork’s

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